unchanged, for in LXX also they are used for appearance, i.e. for the manifestation of a person, with special stress on the impression this creates on others. This aspect is essential for our understanding of the concept. 2. Behind this new meaning lies the Heb. OT concept of kāḇôḏ, glory, honour. The LXX represents this by doxa and gives it essentially the same meaning. When it is used of God, it does not mean God in his essential nature, but the luminous manifestation of his person, his glorious
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